Guerra e Paz

CHAPTER VIII

Sónya’s letter written from Tróitsa, which had come as an answer to Nicholas’ prayer, was prompted by this: the thought of getting Nicholas married to an heiress occupied the old countess’ mind more and more. She knew that Sónya was the chief obstacle to this happening, and Sónya’s life in the countess’ house had grown harder and harder, especially after they had received a letter from Nicholas telling of his meeting with Princess Mary in Boguchárovo. The countess let no occasion slip of making humiliating or cruel allusions to Sónya.

But a few days before they left Moscow, moved and excited by all that was going on, she called Sónya to her and, instead of reproaching and making demands on her, tearfully implored her to sacrifice herself and repay all that the family had done for her by breaking off her engagement with Nicholas.

“I shall not be at peace till you promise me this.”

Sónya burst into hysterical tears and replied through her sobs that she would do anything and was prepared for anything, but gave no actual promise and could not bring herself to decide to do what was demanded of her. She must sacrifice herself for the family that had reared and brought her up. To sacrifice herself for others was Sónya’s habit. Her position in the house was such that only by sacrifice could she show her worth, and she was accustomed to this and loved doing it. But in all her former acts of self-sacrifice she had been happily conscious that they raised her in her own esteem and in that of others, and so made her more worthy of Nicholas whom she loved more than anything in the world. But now they wanted her to sacrifice the very thing that constituted the whole reward for her self-sacrifice and the whole meaning of her life. And for the first time she felt bitterness against those who had been her benefactors only to torture her the more painfully; she felt jealous of Natásha who had never experienced anything of this sort, had never needed to sacrifice herself, but made others sacrifice themselves for her and yet was beloved by everybody. And for the first time Sónya felt that out of her pure, quiet love for Nicholas a passionate feeling was beginning to grow up which was stronger than principle, virtue, or religion. Under the influence of this feeling Sónya, whose life of dependence had taught her involuntarily to be secretive, having answered the countess in vague general terms, avoided talking with her and resolved to wait till she should see Nicholas, not in order to set him free but on the contrary at that meeting to bind him to her forever.

The bustle and terror of the Rostóvs’ last days in Moscow stifled the gloomy thoughts that oppressed Sónya. She was glad to find escape from them in practical activity. But when she heard of Prince Andrew’s presence in their house, despite her sincere pity for him and for Natásha, she was seized by a joyful and superstitious feeling that God did not intend her to be separated from Nicholas. She knew that Natásha loved no one but Prince Andrew and had never ceased to love him. She knew that being thrown together again under such terrible circumstances they would again fall in love with one another, and that Nicholas would then not be able to marry Princess Mary as they would be within the prohibited degrees of affinity. Despite all the terror of what had happened during those last days and during the first days of their journey, this feeling that Providence was intervening in her personal affairs cheered Sónya.

At the Tróitsa monastery the Rostóvs first broke their journey for a whole day.

Three large rooms were assigned to them in the monastery hostelry, one of which was occupied by Prince Andrew. The wounded man was much better that day and Natásha was sitting with him. In the next room sat the count and countess respectfully conversing with the prior, who was calling on them as old acquaintances and benefactors of the monastery. Sónya was there too, tormented by curiosity as to what Prince Andrew and Natásha were talking about. She heard the sound of their voices through the door. That door opened and Natásha came out, looking excited. Not noticing the monk, who had risen to greet her and was drawing back the wide sleeve on his right arm, she went up to Sónya and took her hand.

“Natásha, what are you about? Come here!” said the countess.

Natásha went up to the monk for his blessing, and he advised her to pray for aid to God and His saint.

As soon as the prior withdrew, Natásha took her friend by the hand and went with her into the unoccupied room.

“Sónya, will he live?” she asked. “Sónya, how happy I am, and how unhappy!... Sónya, dovey, everything is as it used to be. If only he lives! He cannot... because... because... of...” and Natásha burst into tears.

“Yes! I knew it! Thank God!” murmured Sónya. “He will live.”

Sónya was not less agitated than her friend by the latter’s fear and grief and by her own personal feelings which she shared with no one. Sobbing, she kissed and comforted Natásha. “If only he lives!” she thought. Having wept, talked, and wiped away their tears, the two friends went together to Prince Andrew’s door. Natásha opened it cautiously and glanced into the room, Sónya standing beside her at the half-open door.

Prince Andrew was lying raised high on three pillows. His pale face was calm, his eyes closed, and they could see his regular breathing.

“O, Natásha!” Sónya suddenly almost screamed, catching her companion’s arm and stepping back from the door.

“What? What is it?” asked Natásha.

“It’s that, that...” said Sónya, with a white face and trembling lips.

Natásha softly closed the door and went with Sónya to the window, not yet understanding what the latter was telling her.

“You remember,” said Sónya with a solemn and frightened expression. “You remember when I looked in the mirror for you... at Otrádnoe at Christmas? Do you remember what I saw?”

“Yes, yes!” cried Natásha opening her eyes wide, and vaguely recalling that Sónya had told her something about Prince Andrew whom she had seen lying down.

“You remember?” Sónya went on. “I saw it then and told everybody, you and Dunyásha. I saw him lying on a bed,” said she, making a gesture with her hand and a lifted finger at each detail, “and that he had his eyes closed and was covered just with a pink quilt, and that his hands were folded,” she concluded, convincing herself that the details she had just seen were exactly what she had seen in the mirror.

She had in fact seen nothing then but had mentioned the first thing that came into her head, but what she had invented then seemed to her now as real as any other recollection. She not only remembered what she had then said—that he turned to look at her and smiled and was covered with something red—but was firmly convinced that she had then seen and said that he was covered with a pink quilt and that his eyes were closed.

“Yes, yes, it really was pink!” cried Natásha, who now thought she too remembered the word pink being used, and saw in this the most extraordinary and mysterious part of the prediction.

“But what does it mean?” she added meditatively.

“Oh, I don’t know, it is all so strange,” replied Sónya, clutching at her head.

A few minutes later Prince Andrew rang and Natásha went to him, but Sónya, feeling unusually excited and touched, remained at the window thinking about the strangeness of what had occurred.

They had an opportunity that day to send letters to the army, and the countess was writing to her son.

“Sónya!” said the countess, raising her eyes from her letter as her niece passed, “Sónya, won’t you write to Nicholas?” She spoke in a soft, tremulous voice, and in the weary eyes that looked over her spectacles Sónya read all that the countess meant to convey with these words. Those eyes expressed entreaty, shame at having to ask, fear of a refusal, and readiness for relentless hatred in case of such refusal.

Sónya went up to the countess and, kneeling down, kissed her hand.

“Yes, Mamma, I will write,” said she.

Sónya was softened, excited, and touched by all that had occurred that day, especially by the mysterious fulfillment she had just seen of her vision. Now that she knew that the renewal of Natásha’s relations with Prince Andrew would prevent Nicholas from marrying Princess Mary, she was joyfully conscious of a return of that self-sacrificing spirit in which she was accustomed to live and loved to live. So with a joyful consciousness of performing a magnanimous deed—interrupted several times by the tears that dimmed her velvety black eyes—she wrote that touching letter the arrival of which had so amazed Nicholas.

CHAPTER IX

The officer and soldiers who had arrested Pierre treated him with hostility but yet with respect, in the guardhouse to which he was taken. In their attitude toward him could still be felt both uncertainty as to who he might be—perhaps a very important person—and hostility as a result of their recent personal conflict with him.

But when the guard was relieved next morning, Pierre felt that for the new guard—both officers and men—he was not as interesting as he had been to his captors; and in fact the guard of the second day did not recognize in this big, stout man in a peasant coat the vigorous person who had fought so desperately with the marauder and the convoy and had uttered those solemn words about saving a child; they saw in him only No. 17 of the captured Russians, arrested and detained for some reason by order of the Higher Command. If they noticed anything remarkable about Pierre, it was only his unabashed, meditative concentration and thoughtfulness, and the way he spoke French, which struck them as surprisingly good. In spite of this he was placed that day with the other arrested suspects, as the separate room he had occupied was required by an officer.

All the Russians confined with Pierre were men of the lowest class and, recognizing him as a gentleman, they all avoided him, more especially as he spoke French. Pierre felt sad at hearing them making fun of him.

That evening he learned that all these prisoners (he, probably, among them) were to be tried for incendiarism. On the third day he was taken with the others to a house where a French general with a white mustache sat with two colonels and other Frenchmen with scarves on their arms. With the precision and definiteness customary in addressing prisoners, and which is supposed to preclude human frailty, Pierre like the others was questioned as to who he was, where he had been, with what object, and so on.

These questions, like questions put at trials generally, left the essence of the matter aside, shut out the possibility of that essence’s being revealed, and were designed only to form a channel through which the judges wished the answers of the accused to flow so as to lead to the desired result, namely a conviction. As soon as Pierre began to say anything that did not fit in with that aim, the channel was removed and the water could flow to waste. Pierre felt, moreover, what the accused always feel at their trial, perplexity as to why these questions were put to him. He had a feeling that it was only out of condescension or a kind of civility that this device of placing a channel was employed. He knew he was in these men’s power, that only by force had they brought him there, that force alone gave them the right to demand answers to their questions, and that the sole object of that assembly was to inculpate him. And so, as they had the power and wish to inculpate him, this expedient of an inquiry and trial seemed unnecessary. It was evident that any answer would lead to conviction. When asked what he was doing when he was arrested, Pierre replied in a rather tragic manner that he was restoring to its parents a child he had saved from the flames. Why had he fought the marauder? Pierre answered that he “was protecting a woman,” and that “to protect a woman who was being insulted was the duty of every man; that...” They interrupted him, for this was not to the point. Why was he in the yard of a burning house where witnesses had seen him? He replied that he had gone out to see what was happening in Moscow. Again they interrupted him: they had not asked where he was going, but why he was found near the fire? Who was he? they asked, repeating their first question, which he had declined to answer. Again he replied that he could not answer it.

“Put that down, that’s bad... very bad,” sternly remarked the general with the white mustache and red flushed face.

On the fourth day fires broke out on the Zúbovski rampart.

Pierre and thirteen others were moved to the coach house of a merchant’s house near the Crimean bridge. On his way through the streets Pierre felt stifled by the smoke which seemed to hang over the whole city. Fires were visible on all sides. He did not then realize the significance of the burning of Moscow, and looked at the fires with horror.

He passed four days in the coach house near the Crimean bridge and during that time learned, from the talk of the French soldiers, that all those confined there were awaiting a decision which might come any day from the marshal. What marshal this was, Pierre could not learn from the soldiers. Evidently for them “the marshal” represented a very high and rather mysterious power.

These first days, before the eighth of September when the prisoners were had up for a second examination, were the hardest of all for Pierre.

CHAPTER X

On the eighth of September an officer—a very important one judging by the respect the guards showed him—entered the coach house where the prisoners were. This officer, probably someone on the staff, was holding a paper in his hand, and called over all the Russians there, naming Pierre as “the man who does not give his name.” Glancing indolently and indifferently at all the prisoners, he ordered the officer in charge to have them decently dressed and tidied up before taking them to the marshal. An hour later a squad of soldiers arrived and Pierre with thirteen others was led to the Virgin’s Field. It was a fine day, sunny after rain, and the air was unusually pure. The smoke did not hang low as on the day when Pierre had been taken from the guardhouse on the Zúbovski rampart, but rose through the pure air in columns. No flames were seen, but columns of smoke rose on all sides, and all Moscow as far as Pierre could see was one vast charred ruin. On all sides there were waste spaces with only stoves and chimney stacks still standing, and here and there the blackened walls of some brick houses. Pierre gazed at the ruins and did not recognize districts he had known well. Here and there he could see churches that had not been burned. The Krémlin, which was not destroyed, gleamed white in the distance with its towers and the belfry of Iván the Great. The domes of the New Convent of the Virgin glittered brightly and its bells were ringing particularly clearly. These bells reminded Pierre that it was Sunday and the feast of the Nativity of the Virgin. But there seemed to be no one to celebrate this holiday: everywhere were blackened ruins, and the few Russians to be seen were tattered and frightened people who tried to hide when they saw the French.

It was plain that the Russian nest was ruined and destroyed, but in place of the Russian order of life that had been destroyed, Pierre unconsciously felt that a quite different, firm, French order had been established over this ruined nest. He felt this in the looks of the soldiers who, marching in regular ranks briskly and gaily, were escorting him and the other criminals; he felt it in the looks of an important French official in a carriage and pair driven by a soldier, whom they met on the way. He felt it in the merry sounds of regimental music he heard from the left side of the field, and felt and realized it especially from the list of prisoners the French officer had read out when he came that morning. Pierre had been taken by one set of soldiers and led first to one and then to another place with dozens of other men, and it seemed that they might have forgotten him, or confused him with the others. But no: the answers he had given when questioned had come back to him in his designation as “the man who does not give his name,” and under that appellation, which to Pierre seemed terrible, they were now leading him somewhere with unhesitating assurance on their faces that he and all the other prisoners were exactly the ones they wanted and that they were being taken to the proper place. Pierre felt himself to be an insignificant chip fallen among the wheels of a machine whose action he did not understand but which was working well.

He and the other prisoners were taken to the right side of the Virgin’s Field, to a large white house with an immense garden not far from the convent. This was Prince Shcherbátov’s house, where Pierre had often been in other days, and which, as he learned from the talk of the soldiers, was now occupied by the marshal, the Duke of Eckmühl (Davout).

They were taken to the entrance and led into the house one by one. Pierre was the sixth to enter. He was conducted through a glass gallery, an anteroom, and a hall, which were familiar to him, into a long low study at the door of which stood an adjutant.

Davout, spectacles on nose, sat bent over a table at the further end of the room. Pierre went close up to him, but Davout, evidently consulting a paper that lay before him, did not look up. Without raising his eyes, he said in a low voice:

“Who are you?”

Pierre was silent because he was incapable of uttering a word. To him Davout was not merely a French general, but a man notorious for his cruelty. Looking at his cold face, as he sat like a stern schoolmaster who was prepared to wait awhile for an answer, Pierre felt that every instant of delay might cost him his life; but he did not know what to say. He did not venture to repeat what he had said at his first examination, yet to disclose his rank and position was dangerous and embarrassing. So he was silent. But before he had decided what to do, Davout raised his head, pushed his spectacles back on his forehead, screwed up his eyes, and looked intently at him.

“I know that man,” he said in a cold, measured tone, evidently calculated to frighten Pierre.

The chill that had been running down Pierre’s back now seized his head as in a vise.

“You cannot know me, General, I have never seen you...”

“He is a Russian spy,” Davout interrupted, addressing another general who was present, but whom Pierre had not noticed.

Davout turned away. With an unexpected reverberation in his voice Pierre rapidly began:

“No, monseigneur,” he said, suddenly remembering that Davout was a duke. “No, monseigneur, you cannot have known me. I am a militia officer and have not quitted Moscow.”

“Your name?” asked Davout.

“Bezúkhov.”

“What proof have I that you are not lying?”

“Monseigneur!” exclaimed Pierre, not in an offended but in a pleading voice.

Davout looked up and gazed intently at him. For some seconds they looked at one another, and that look saved Pierre. Apart from conditions of war and law, that look established human relations between the two men. At that moment an immense number of things passed dimly through both their minds, and they realized that they were both children of humanity and were brothers.

At the first glance, when Davout had only raised his head from the papers where human affairs and lives were indicated by numbers, Pierre was merely a circumstance, and Davout could have shot him without burdening his conscience with an evil deed, but now he saw in him a human being. He reflected for a moment.

“How can you show me that you are telling the truth?” said Davout coldly.

Pierre remembered Ramballe, and named him and his regiment and the street where the house was.

“You are not what you say,” returned Davout.

In a trembling, faltering voice Pierre began adducing proofs of the truth of his statements.

But at that moment an adjutant entered and reported something to Davout.

Davout brightened up at the news the adjutant brought, and began buttoning up his uniform. It seemed that he had quite forgotten Pierre.

When the adjutant reminded him of the prisoner, he jerked his head in Pierre’s direction with a frown and ordered him to be led away. But where they were to take him Pierre did not know: back to the coach house or to the place of execution his companions had pointed out to him as they crossed the Virgin’s Field.

He turned his head and saw that the adjutant was putting another question to Davout.

“Yes, of course!” replied Davout, but what this “yes” meant, Pierre did not know.

Pierre could not afterwards remember how he went, whether it was far, or in which direction. His faculties were quite numbed, he was stupefied, and noticing nothing around him went on moving his legs as the others did till they all stopped and he stopped too. The only thought in his mind at that time was: who was it that had really sentenced him to death? Not the men on the commission that had first examined him—not one of them wished to or, evidently, could have done it. It was not Davout, who had looked at him in so human a way. In another moment Davout would have realized that he was doing wrong, but just then the adjutant had come in and interrupted him. The adjutant, also, had evidently had no evil intent though he might have refrained from coming in. Then who was executing him, killing him, depriving him of life—him, Pierre, with all his memories, aspirations, hopes, and thoughts? Who was doing this? And Pierre felt that it was no one.

It was a system—a concurrence of circumstances.

A system of some sort was killing him—Pierre—depriving him of life, of everything, annihilating him.

CHAPTER XI

From Prince Shcherbátov’s house the prisoners were led straight down the Virgin’s Field, to the left of the nunnery, as far as a kitchen garden in which a post had been set up. Beyond that post a fresh pit had been dug in the ground, and near the post and the pit a large crowd stood in a semicircle. The crowd consisted of a few Russians and many of Napoleon’s soldiers who were not on duty—Germans, Italians, and Frenchmen, in a variety of uniforms. To the right and left of the post stood rows of French troops in blue uniforms with red epaulets and high boots and shakos.

The prisoners were placed in a certain order, according to the list (Pierre was sixth), and were led to the post. Several drums suddenly began to beat on both sides of them, and at that sound Pierre felt as if part of his soul had been torn away. He lost the power of thinking or understanding. He could only hear and see. And he had only one wish—that the frightful thing that had to happen should happen quickly. Pierre looked round at his fellow prisoners and scrutinized them.

The two first were convicts with shaven heads. One was tall and thin, the other dark, shaggy, and sinewy, with a flat nose. The third was a domestic serf, about forty-five years old, with grizzled hair and a plump, well-nourished body. The fourth was a peasant, a very handsome man with a broad, light-brown beard and black eyes. The fifth was a factory hand, a thin, sallow-faced lad of eighteen in a loose coat.

Pierre heard the French consulting whether to shoot them separately or two at a time. “In couples,” replied the officer in command in a calm voice. There was a stir in the ranks of the soldiers and it was evident that they were all hurrying—not as men hurry to do something they understand, but as people hurry to finish a necessary but unpleasant and incomprehensible task.

A French official wearing a scarf came up to the right of the row of prisoners and read out the sentence in Russian and in French.

Then two pairs of Frenchmen approached the criminals and at the officer’s command took the two convicts who stood first in the row. The convicts stopped when they reached the post and, while sacks were being brought, looked dumbly around as a wounded beast looks at an approaching huntsman. One crossed himself continually, the other scratched his back and made a movement of the lips resembling a smile. With hurried hands the soldiers blindfolded them, drawing the sacks over their heads, and bound them to the post.

Twelve sharpshooters with muskets stepped out of the ranks with a firm regular tread and halted eight paces from the post. Pierre turned away to avoid seeing what was going to happen. Suddenly a crackling, rolling noise was heard which seemed to him louder than the most terrific thunder, and he looked round. There was some smoke, and the Frenchmen were doing something near the pit, with pale faces and trembling hands. Two more prisoners were led up. In the same way and with similar looks, these two glanced vainly at the onlookers with only a silent appeal for protection in their eyes, evidently unable to understand or believe what was going to happen to them. They could not believe it because they alone knew what their life meant to them, and so they neither understood nor believed that it could be taken from them.

Again Pierre did not wish to look and again turned away; but again the sound as of a frightful explosion struck his ear, and at the same moment he saw smoke, blood, and the pale, scared faces of the Frenchmen who were again doing something by the post, their trembling hands impeding one another. Pierre, breathing heavily, looked around as if asking what it meant. The same question was expressed in all the looks that met his.

On the faces of all the Russians and of the French soldiers and officers without exception, he read the same dismay, horror, and conflict that were in his own heart. “But who, after all, is doing this? They are all suffering as I am. Who then is it? Who?” flashed for an instant through his mind.

“Sharpshooters of the 86th, forward!” shouted someone. The fifth prisoner, the one next to Pierre, was led away—alone. Pierre did not understand that he was saved, that he and the rest had been brought there only to witness the execution. With ever-growing horror, and no sense of joy or relief, he gazed at what was taking place. The fifth man was the factory lad in the loose cloak. The moment they laid hands on him he sprang aside in terror and clutched at Pierre. (Pierre shuddered and shook himself free.) The lad was unable to walk. They dragged him along, holding him up under the arms, and he screamed. When they got him to the post he grew quiet, as if he suddenly understood something. Whether he understood that screaming was useless or whether he thought it incredible that men should kill him, at any rate he took his stand at the post, waiting to be blindfolded like the others, and like a wounded animal looked around him with glittering eyes.

Pierre was no longer able to turn away and close his eyes. His curiosity and agitation, like that of the whole crowd, reached the highest pitch at this fifth murder. Like the others this fifth man seemed calm; he wrapped his loose cloak closer and rubbed one bare foot with the other.

When they began to blindfold him he himself adjusted the knot which hurt the back of his head; then when they propped him against the bloodstained post, he leaned back and, not being comfortable in that position, straightened himself, adjusted his feet, and leaned back again more comfortably. Pierre did not take his eyes from him and did not miss his slightest movement.

Probably a word of command was given and was followed by the reports of eight muskets; but try as he would Pierre could not afterwards remember having heard the slightest sound of the shots. He only saw how the workman suddenly sank down on the cords that held him, how blood showed itself in two places, how the ropes slackened under the weight of the hanging body, and how the workman sat down, his head hanging unnaturally and one leg bent under him. Pierre ran up to the post. No one hindered him. Pale, frightened people were doing something around the workman. The lower jaw of an old Frenchman with a thick mustache trembled as he untied the ropes. The body collapsed. The soldiers dragged it awkwardly from the post and began pushing it into the pit.

They all plainly and certainly knew that they were criminals who must hide the traces of their guilt as quickly as possible.

Pierre glanced into the pit and saw that the factory lad was lying with his knees close up to his head and one shoulder higher than the other. That shoulder rose and fell rhythmically and convulsively, but spadefuls of earth were already being thrown over the whole body. One of the soldiers, evidently suffering, shouted gruffly and angrily at Pierre to go back. But Pierre did not understand him and remained near the post, and no one drove him away.

When the pit had been filled up a command was given. Pierre was taken back to his place, and the rows of troops on both sides of the post made a half turn and went past it at a measured pace. The twenty-four sharpshooters with discharged muskets, standing in the center of the circle, ran back to their places as the companies passed by.

Pierre gazed now with dazed eyes at these sharpshooters who ran in couples out of the circle. All but one rejoined their companies. This one, a young soldier, his face deadly pale, his shako pushed back, and his musket resting on the ground, still stood near the pit at the spot from which he had fired. He swayed like a drunken man, taking some steps forward and back to save himself from falling. An old, noncommissioned officer ran out of the ranks and taking him by the elbow dragged him to his company. The crowd of Russians and Frenchmen began to disperse. They all went away silently and with drooping heads.

“That will teach them to start fires,” said one of the Frenchmen.

Pierre glanced round at the speaker and saw that it was a soldier who was trying to find some relief after what had been done, but was not able to do so. Without finishing what he had begun to say he made a hopeless movement with his arm and went away.

CHAPTER XII

After the execution Pierre was separated from the rest of the prisoners and placed alone in a small, ruined, and befouled church.

Toward evening a noncommissioned officer entered with two soldiers and told him that he had been pardoned and would now go to the barracks for the prisoners of war. Without understanding what was said to him, Pierre got up and went with the soldiers. They took him to the upper end of the field, where there were some sheds built of charred planks, beams, and battens, and led him into one of them. In the darkness some twenty different men surrounded Pierre. He looked at them without understanding who they were, why they were there, or what they wanted of him. He heard what they said, but did not understand the meaning of the words and made no kind of deduction from or application of them. He replied to questions they put to him, but did not consider who was listening to his replies, nor how they would understand them. He looked at their faces and figures, but they all seemed to him equally meaningless.

From the moment Pierre had witnessed those terrible murders committed by men who did not wish to commit them, it was as if the mainspring of his life, on which everything depended and which made everything appear alive, had suddenly been wrenched out and everything had collapsed into a heap of meaningless rubbish. Though he did not acknowledge it to himself, his faith in the right ordering of the universe, in humanity, in his own soul, and in God, had been destroyed. He had experienced this before, but never so strongly as now. When similar doubts had assailed him before, they had been the result of his own wrongdoing, and at the bottom of his heart he had felt that relief from his despair and from those doubts was to be found within himself. But now he felt that the universe had crumbled before his eyes and only meaningless ruins remained, and this not by any fault of his own. He felt that it was not in his power to regain faith in the meaning of life.

Around him in the darkness men were standing and evidently something about him interested them greatly. They were telling him something and asking him something. Then they led him away somewhere, and at last he found himself in a corner of the shed among men who were laughing and talking on all sides.

“Well, then, mates... that very prince who...” some voice at the other end of the shed was saying, with a strong emphasis on the word who.

Sitting silent and motionless on a heap of straw against the wall, Pierre sometimes opened and sometimes closed his eyes. But as soon as he closed them he saw before him the dreadful face of the factory lad—especially dreadful because of its simplicity—and the faces of the murderers, even more dreadful because of their disquiet. And he opened his eyes again and stared vacantly into the darkness around him.

Beside him in a stooping position sat a small man of whose presence he was first made aware by a strong smell of perspiration which came from him every time he moved. This man was doing something to his legs in the darkness, and though Pierre could not see his face he felt that the man continually glanced at him. On growing used to the darkness Pierre saw that the man was taking off his leg bands, and the way he did it aroused Pierre’s interest.

Having unwound the string that tied the band on one leg, he carefully coiled it up and immediately set to work on the other leg, glancing up at Pierre. While one hand hung up the first string the other was already unwinding the band on the second leg. In this way, having carefully removed the leg bands by deft circular motions of his arm following one another uninterruptedly, the man hung the leg bands up on some pegs fixed above his head. Then he took out a knife, cut something, closed the knife, placed it under the head of his bed, and, seating himself comfortably, clasped his arms round his lifted knees and fixed his eyes on Pierre. The latter was conscious of something pleasant, comforting, and well-rounded in these deft movements, in the man’s well-ordered arrangements in his corner, and even in his very smell, and he looked at the man without taking his eyes from him.

“You’ve seen a lot of trouble, sir, eh?” the little man suddenly said.

And there was so much kindliness and simplicity in his singsong voice that Pierre tried to reply, but his jaw trembled and he felt tears rising to his eyes. The little fellow, giving Pierre no time to betray his confusion, instantly continued in the same pleasant tones:

“Eh, lad, don’t fret!” said he, in the tender singsong caressing voice old Russian peasant women employ. “Don’t fret, friend—‘suffer an hour, live for an age!’ that’s how it is, my dear fellow. And here we live, thank heaven, without offense. Among these folk, too, there are good men as well as bad,” said he, and still speaking, he turned on his knees with a supple movement, got up, coughed, and went off to another part of the shed.

“Eh, you rascal!” Pierre heard the same kind voice saying at the other end of the shed. “So you’ve come, you rascal? She remembers... Now, now, that’ll do!”

And the soldier, pushing away a little dog that was jumping up at him, returned to his place and sat down. In his hands he had something wrapped in a rag.

“Here, eat a bit, sir,” said he, resuming his former respectful tone as he unwrapped and offered Pierre some baked potatoes. “We had soup for dinner and the potatoes are grand!”

Pierre had not eaten all day and the smell of the potatoes seemed extremely pleasant to him. He thanked the soldier and began to eat.

“Well, are they all right?” said the soldier with a smile. “You should do like this.”

He took a potato, drew out his clasp knife, cut the potato into two equal halves on the palm of his hand, sprinkled some salt on it from the rag, and handed it to Pierre.

“The potatoes are grand!” he said once more. “Eat some like that!”

Pierre thought he had never eaten anything that tasted better.

“Oh, I’m all right,” said he, “but why did they shoot those poor fellows? The last one was hardly twenty.”

“Tss, tt...!” said the little man. “Ah, what a sin... what a sin!” he added quickly, and as if his words were always waiting ready in his mouth and flew out involuntarily he went on: “How was it, sir, that you stayed in Moscow?”

“I didn’t think they would come so soon. I stayed accidentally,” replied Pierre.

“And how did they arrest you, dear lad? At your house?”

“No, I went to look at the fire, and they arrested me there, and tried me as an incendiary.”

“Where there’s law there’s injustice,” put in the little man.

“And have you been here long?” Pierre asked as he munched the last of the potato.

“I? It was last Sunday they took me, out of a hospital in Moscow.”

“Why, are you a soldier then?”

“Yes, we are soldiers of the Ápsheron regiment. I was dying of fever. We weren’t told anything. There were some twenty of us lying there. We had no idea, never guessed at all.”

“And do you feel sad here?” Pierre inquired.

“How can one help it, lad? My name is Platón, and the surname is Karatáev,” he added, evidently wishing to make it easier for Pierre to address him. “They call me ‘little falcon’ in the regiment. How is one to help feeling sad? Moscow—she’s the mother of cities. How can one see all this and not feel sad? But ‘the maggot gnaws the cabbage, yet dies first’; that’s what the old folks used to tell us,” he added rapidly.

“What? What did you say?” asked Pierre.

“Who? I?” said Karatáev. “I say things happen not as we plan but as God judges,” he replied, thinking that he was repeating what he had said before, and immediately continued:

“Well, and you, have you a family estate, sir? And a house? So you have abundance, then? And a housewife? And your old parents, are they still living?” he asked.

And though it was too dark for Pierre to see, he felt that a suppressed smile of kindliness puckered the soldier’s lips as he put these questions. He seemed grieved that Pierre had no parents, especially that he had no mother.

“A wife for counsel, a mother-in-law for welcome, but there’s none as dear as one’s own mother!” said he. “Well, and have you little ones?” he went on asking.

Again Pierre’s negative answer seemed to distress him, and he hastened to add:

“Never mind! You’re young folks yet, and please God may still have some. The great thing is to live in harmony....”

“But it’s all the same now,” Pierre could not help saying.

“Ah, my dear fellow!” rejoined Karatáev, “never decline a prison or a beggar’s sack!”

He seated himself more comfortably and coughed, evidently preparing to tell a long story.

“Well, my dear fellow, I was still living at home,” he began. “We had a well-to-do homestead, plenty of land, we peasants lived well and our house was one to thank God for. When Father and we went out mowing there were seven of us. We lived well. We were real peasants. It so happened...”

And Platón Karatáev told a long story of how he had gone into someone’s copse to take wood, how he had been caught by the keeper, had been tried, flogged, and sent to serve as a soldier.

“Well, lad,” and a smile changed the tone of his voice, “we thought it was a misfortune but it turned out a blessing! If it had not been for my sin, my brother would have had to go as a soldier. But he, my younger brother, had five little ones, while I, you see, only left a wife behind. We had a little girl, but God took her before I went as a soldier. I come home on leave and I’ll tell you how it was, I look and see that they are living better than before. The yard full of cattle, the women at home, two brothers away earning wages, and only Michael the youngest, at home. Father, he says, ‘All my children are the same to me: it hurts the same whichever finger gets bitten. But if Platón hadn’t been shaved for a soldier, Michael would have had to go.’ called us all to him and, will you believe it, placed us in front of the icons. ‘Michael,’ he says, ‘come here and bow down to his feet; and you, young woman, you bow down too; and you, grandchildren, also bow down before him! Do you understand?’ he says. That’s how it is, dear fellow. Fate looks for a head. But we are always judging, ‘that’s not well—that’s not right!’ Our luck is like water in a dragnet: you pull at it and it bulges, but when you’ve drawn it out it’s empty! That’s how it is.”

And Platón shifted his seat on the straw.

After a short silence he rose.

“Well, I think you must be sleepy,” said he, and began rapidly crossing himself and repeating:

“Lord Jesus Christ, holy Saint Nicholas, Frola and Lavra! Lord Jesus Christ, holy Saint Nicholas, Frola and Lavra! Lord Jesus Christ, have mercy on us and save us!” he concluded, then bowed to the ground, got up, sighed, and sat down again on his heap of straw. “That’s the way. Lay me down like a stone, O God, and raise me up like a loaf,” he muttered as he lay down, pulling his coat over him.

“What prayer was that you were saying?” asked Pierre.

“Eh?” murmured Platón, who had almost fallen asleep. “What was I saying? I was praying. Don’t you pray?”

“Yes, I do,” said Pierre. “But what was that you said: Frola and Lavra?”

“Well, of course,” replied Platón quickly, “the horses’ saints. One must pity the animals too. Eh, the rascal! Now you’ve curled up and got warm, you daughter of a bitch!” said Karatáev, touching the dog that lay at his feet, and again turning over he fell asleep immediately.

Sounds of crying and screaming came from somewhere in the distance outside, and flames were visible through the cracks of the shed, but inside it was quiet and dark. For a long time Pierre did not sleep, but lay with eyes open in the darkness, listening to the regular snoring of Platón who lay beside him, and he felt that the world that had been shattered was once more stirring in his soul with a new beauty and on new and unshakable foundations.

CHAPTER XIII

Twenty-three soldiers, three officers, and two officials were confined in the shed in which Pierre had been placed and where he remained for four weeks.

When Pierre remembered them afterwards they all seemed misty figures to him except Platón Karatáev, who always remained in his mind a most vivid and precious memory and the personification of everything Russian, kindly, and round. When Pierre saw his neighbor next morning at dawn the first impression of him, as of something round, was fully confirmed: Platón’s whole figure—in a French overcoat girdled with a cord, a soldier’s cap, and bast shoes—was round. His head was quite round, his back, chest, shoulders, and even his arms, which he held as if ever ready to embrace something, were rounded, his pleasant smile and his large, gentle brown eyes were also round.

Platón Karatáev must have been fifty, judging by his stories of campaigns he had been in, told as by an old soldier. He did not himself know his age and was quite unable to determine it. But his brilliantly white, strong teeth which showed in two unbroken semicircles when he laughed—as he often did—were all sound and good, there was not a gray hair in his beard or on his head, and his whole body gave an impression of suppleness and especially of firmness and endurance.

His face, despite its fine, rounded wrinkles, had an expression of innocence and youth, his voice was pleasant and musical. But the chief peculiarity of his speech was its directness and appositeness. It was evident that he never considered what he had said or was going to say, and consequently the rapidity and justice of his intonation had an irresistible persuasiveness.

His physical strength and agility during the first days of his imprisonment were such that he seemed not to know what fatigue and sickness meant. Every night before lying down, he said: “Lord, lay me down as a stone and raise me up as a loaf!” and every morning on getting up, he said: “I lay down and curled up, I get up and shake myself.” And indeed he only had to lie down, to fall asleep like a stone, and he only had to shake himself, to be ready without a moment’s delay for some work, just as children are ready to play directly they awake. He could do everything, not very well but not badly. He baked, cooked, sewed, planed, and mended boots. He was always busy, and only at night allowed himself conversation—of which he was fond—and songs. He did not sing like a trained singer who knows he is listened to, but like the birds, evidently giving vent to the sounds in the same way that one stretches oneself or walks about to get rid of stiffness, and the sounds were always high-pitched, mournful, delicate, and almost feminine, and his face at such times was very serious.

Having been taken prisoner and allowed his beard to grow, he seemed to have thrown off all that had been forced upon him—everything military and alien to himself—and had returned to his former peasant habits.

“A soldier on leave—a shirt outside breeches,” he would say.

He did not like talking about his life as a soldier, though he did not complain, and often mentioned that he had not been flogged once during the whole of his army service. When he related anything it was generally some old and evidently precious memory of his “Christian” life, as he called his peasant existence. The proverbs, of which his talk was full, were for the most part not the coarse and indecent saws soldiers employ, but those folk sayings which taken without a context seem so insignificant, but when used appositely suddenly acquire a significance of profound wisdom.

He would often say the exact opposite of what he had said on a previous occasion, yet both would be right. He liked to talk and he talked well, adorning his speech with terms of endearment and with folk sayings which Pierre thought he invented himself, but the chief charm of his talk lay in the fact that the commonest events—sometimes just such as Pierre had witnessed without taking notice of them—assumed in Karatáev’s a character of solemn fitness. He liked to hear the folk tales one of the soldiers used to tell of an evening (they were always the same), but most of all he liked to hear stories of real life. He would smile joyfully when listening to such stories, now and then putting in a word or asking a question to make the moral beauty of what he was told clear to himself. Karatáev had no attachments, friendships, or love, as Pierre understood them, but loved and lived affectionately with everything life brought him in contact with, particularly with man—not any particular man, but those with whom he happened to be. He loved his dog, his comrades, the French, and Pierre who was his neighbor, but Pierre felt that in spite of Karatáev’s affectionate tenderness for him (by which he unconsciously gave Pierre’s spiritual life its due) he would not have grieved for a moment at parting from him. And Pierre began to feel in the same way toward Karatáev.

To all the other prisoners Platón Karatáev seemed a most ordinary soldier. They called him “little falcon” or “Platósha,” chaffed him good-naturedly, and sent him on errands. But to Pierre he always remained what he had seemed that first night: an unfathomable, rounded, eternal personification of the spirit of simplicity and truth.

Platón Karatáev knew nothing by heart except his prayers. When he began to speak he seemed not to know how he would conclude.

Sometimes Pierre, struck by the meaning of his words, would ask him to repeat them, but Platón could never recall what he had said a moment before, just as he never could repeat to Pierre the words of his favorite song: native and birch tree and my heart is sick occurred in it, but when spoken and not sung, no meaning could be got out of it. He did not, and could not, understand the meaning of words apart from their context. Every word and action of his was the manifestation of an activity unknown to him, which was his life. But his life, as he regarded it, had no meaning as a separate thing. It had meaning only as part of a whole of which he was always conscious. His words and actions flowed from him as evenly, inevitably, and spontaneously as fragrance exhales from a flower. He could not understand the value or significance of any word or deed taken separately.